From September 2016 to April 2017 I attended Langara Reconciliation Carving Cohort. This was my online journey- a collection of research, thoughts, feelings, work and anything that would aid me and others to help the next 7 generations.
Showing posts with label life. Show all posts
Showing posts with label life. Show all posts
Thursday, January 12, 2017
Who Are You Joseph? Who am I? Who are WE?
So to be honest, I didn't know who Joseph Boyden was before all this started. I still haven't read any books, writings or heard any speaking or debates etc. It was only through this video that I heard about the ballet and I recalled sharing info on that in Facebook.
I think he cleared up a lot. I could relate to many things, I was sad that someone called up his 85 year old Catholic mom and asked her a bunch of questions without him knowing..that I could totally relate to and I'd be upset. That said it sounds like they've all been pulled closer and many people reached out.
This is a huge issue on Turtle Island- "currently so called Canada" and I think he cleared up the money stuff, said he shared that prize money of $5000 with the others, which is nice...
and I know how hard it is to document this info about Indigenous ancestry, it's hard. It has taken me 10 years to find my family the information in the archives. I totally understand about wanting to protect family and privacy and I think anyone should be able to understand that.
I have don't have the blood quantum and I was using label wrong.
https://mylangaratrccarvingjourney.blogspot.ca/2016/10/labels-thanksgiving-truth.html
I am not connected to a band, or nation even though I want to be, that's why I signed up to the Reconciliation Carving Cohort at Langara, was to make more connections.
There's a lot of pain and denial in our family, names were changed to protect them from racism but it was a way of assimilation. Read this page about marriage à la façon du pays
""One of the problems of searching the native families is that they didn't always use the same name and the clergy didn't always record the name the same way each time. Hence Barra is sometimes Barry, Berra, Burra etc.
Fur trade society developed its own marriage rite, marriage à la façon du pays (after the custom of the country), which combined both First Nations and European marriage customs." http://freepages.genealogy.rootsweb.ancestry.com/~goudied/
Joseph Boyden admitted he spoke out of turn and that he had no place to speak about the Missing and Murdered Women...I don't know what he said. People make mistakes and get caught up in things.
I try to be careful, I don't want to make mistakes. Everyone makes mistakes. We learn best from our worst mistakes sadly. We need to be forgiving.You need to be on a higher level and help others get up there with you. Don't let the pull you down, reach out a hand and help them up if you can.
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/forgiveness-signs-double-rainbows.html
It's complicated though.
I find it interesting how this whole thing is bubbling up! Great ready because it's going to blow! It has to right?
So we have to see the whole thing for what it was, was it about labels, blood quantum, money, funding, Indigenous rights, inequality, suicide, art, love, family, ....yes and so much more.
It's a good interview above, you should definitely listen to it. I send out love and light to his mom and his family and to him and the people who reached out to him.
We are all struggling with the colonialist legacy and it's not an easy ride.
If you got to the party late, read the rest of these important articles on this related link, where I tried to gather them together to give a true, fair, opportunity to get the full story and form your own opinion.
Indigenous Identity - the Joseph Boyden saga continues-Updated!!
https://mylangaratrccarvingjourney.blogspot.ca/2017/01/indigenous-identity-joseph-boyden-saga.html
Here's what I can trace of my ancestry and it was really really hard. Sadly I still do not know my Gr. Gr. Grandmother Theresa Eliza Enos's maiden name- her Indigenous name. These things take time but sometimes the info just isn't to be found. Time will tell.
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/enos-poirier-ancestry-kalapuya-iroquois.html
Well I think this a question we are all asking ourselves really? Don't you agree?
Well, who are you? (who are you? who, who, who, who?)
I really wanna know (who are you? who, who, who, who?)
Tell me, who are you? (who are you? who, who, who, who?)
'Cause I really wanna know (who are you? who, who, who, who?)
I have all these questions when I create my art and my stories and I think about what people will say and if they'll ask the same questions that are being asked.
Like when I wrote down my vision and painted and made a little video...is that all cool.
https://mylangaratrccarvingjourney.blogspot.ca/2017/01/my-vision-salmon-woman.html
Or when I painted "Tail of Tears"
https://mylangaratrccarvingjourney.blogspot.ca/2016/10/tail-of-tears-painting.html
See I rarely sell any of my work, most of it is gifted. This painting I have actually forbidden it ever to be sold.
That said when I painted all these other works I questioned where I stood in all of it. https://tinawinterlik.blogspot.ca/2015/10/mama-spirit-bear-cubs.html
After I painted it, I fell in love with it and couldn't sell it. I feel she watches over me. That said part of me questioned whether I am allowed to refer to her as Spirit bear...
Many of my works were created thinking that I could split any money made with the people, group, band, nation for the which the project/art was created...but I just haven't because I have so many questions...
http://savemycoast.blogspot.ca
http://zipolitazcv.blogspot.ca
Forest Fairy Tale
Pow Wow Photographic Project
This is video is over an hour but it well worth it!
And here's another weird thing, it's there so many times when I ask myself the same question, am I Indigenous ENOUGH to apply for this...what ever it is, a job, a course, funding, art residence, ....
I don't think I really ever thought much about my ancestry until Angel went to school. On the paper it said something about did I want her to be taught Aboriginal studies and asked what are ancestry. Supposed to check a box but I just check here and there and wrote that we were Metis, Songhees but nothing to prove it. This happened every year and no one ever really explained the differences...I don't think most people know..
That's why I wrote this blog post. "This isn't Dances with Salmon you know!!"
So many questions about labels, rights, cultural appropriation. It is all so relevant and important because it's all connected.
Everything is connected.
OTHER important links I would like you to look at please.
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/forgiveness-signs-double-rainbows.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/reconciliation-through-indigenous.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/cultural-appropriation.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/10/more-on-cultural-appreciation-and.html
https://www.thestar.com/news/canada/2017/01/16/oh-please-joseph-boyden-not-the-victim-in-indigenous-ancestry-saga-paradkar.html
Tuesday, January 10, 2017
Salmon Research
So because our class is focusing on salmon for the moment I am going to post a bunch of salmon related info here.
There's some interesting info on this Wikipedia page about salmon clothing.
https://en.wikipedia.org/wiki/Yup'ik_clothing
"
Fish skin parka (qasperrluk in Yup'ik; derived from qaspeq "parka cover kuspuk" and the postbase -rrluk "N that has departed from its natural state (often, though not always, with an undesirable connotation)", amirag in Cup'ig) is a kind of fish-skin clothing (amiragglugaq) also that could serve as a tent.[2][20] Fish skin parkas in the past were worn by both men and women when hunting and traveling. In winter they were worn over a fur parka just as cloth covers have been in more recent times.[8] A Yukon fish skin parka made of dog salmon (Oncorhynchus keta) skin.[21] Nunivaarmiut men wore parkas made of silver salmon (Oncorhynchus kisutch) skin, while those of women were made of salmon trout (charr) (Salvelinus malma) skin and often had a white fox ruff on the hood.[8] The Nunivaarmiut Cup'ig did not prepare their own fish skins for parkas, but bought them, already prepared, from Yup'ik people on the Yukon and Kuskokwim rivers. These imported skins had been stretched, smoke-dried, and scaled.[8]
"
Mitten (aliiman, aliuman, aritvak, kauman in Yup'ik, aritvag in Cup'ig). Child's mitten of any sort is aritvacuar or aritvacuarar (in Cup'ig). Long waterproof dehaired sealskin or fish-skin (salmon-skin)[18] mitten is (arilluk sg arilluuk dual arilluut pl, arin in Yup'ik, arillugar in Cup'ig). Fish skin mittens with grass liners used for kayak travel during spring in bad weather.[41] Man's short skin mitten used when going on a kayak trip is arikarer (in Cup'ig).
Fish-skin boots (amirak ~ amiraq sg amiriik dual in Yup'ik and Cup'ik) are waterproof skin boot made of fish skin. In the past fish-skin boots were made with depilated soles of bearded seal, ankle straps, and a casing sewb to the upper edge of the leg. Large salmon skins were prepared for boots by sewing up the fin holes. A round needle was used because a triangular needle would split the skin.[6][20]
Check out these coats. So beautiful.
https://www.hakaimagazine.com/article-short/secret-language-salmon-skin-coats
http://objectofthemonth.com/object/fish-skin-coat/
Here's a bunch of Important links about how salmon are in danger.
https://tinawinterlik.blogspot.ca/2016/03/save-flora-banks-stop-petronas-lng.html
Get ready to puke!!
What small minds!!
https://tinawinterlik.blogspot.ca/2016/10/save-skeena-estuary-lelu-island-flora.html
http://skeenawatershed.com/news/the_40_year_old_federal_salmon_study_that_should_have_killed_pacific_northw
https://tinawinterlik.blogspot.ca/2016/10/defending-water.html
https://tinawinterlik.blogspot.ca/2016/09/eviction-party-videos-fishfarmsgetout.html
https://tinawinterlik.blogspot.ca/2016/09/fishfarmsgetout-pt-2-solidarity-rally.html
https://tinawinterlik.blogspot.ca/2016/09/fishfarmsgetout-pt-3-solidarity-rally.html
https://tinawinterlik.blogspot.ca/2016/09/no-more-fish-farms-stop-genocide.html
https://tinawinterlik.blogspot.ca/2016/07/watch-this-beautiful-film-keepers-of.html
https://tinawinterlik.blogspot.ca/2016/08/arrested-for-protecting-wild-salmon.html
Restore the Balance
https://tinawinterlik.blogspot.ca/2015/11/we-must-restore-balance-its-about.html
Haida Gwaii: Restoring the Balance from Marchfelder on Vimeo.
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/enos-poirier-ancestry-kalapuya-iroquois.html
http://www.salemhistory.net/people/native_americans.htm
Food
The Kalapuyas were hunters and gatherers. Women did most of the gathering, while men were the hunters. Salmon, trout, and eels were part of their diet as were birds, small game, deer, bear, and elk. Grasshoppers and a type of caterpillar were considered delicacies. Other food items included hazel nuts, berries, tarweed seeds, and wapato. (Zenk, page 547-548)
Camas root was the Kalapuyas' most abundant and important staple. This "bulbous root plant resembles an onion in shape and consistency but is considerably more bland in taste," according to "Cooking up Camas," an article in Historic Marion. A member of the lily family, "camassia quamash" still grows in the Willamette Valley; it is known for its beautiful blue spring time blooms.
Kalapuya women dug the camas with forked wooden sticks and then roasted and dried the root in pit-ovens. This mixture was also pressed into cakes or loaves for later use as food or as a valuable trade item.
http://www.songheesnation.ca/about-us/history/
https://en.wikipedia.org/wiki/Songhees
"The Songhees or Songish, also known as the Lekwungen or Lekungen, are an indigenous North American Coast Salish people who reside on southeastern Vancouver Island, British Columbia in the Greater Victoria area. Their government is the Songhees First Nation, a member of the Te'mexw Treaty Association and the Naut'sa Mawt Tribal Council. Their traditional language is Lekwungen, a dialect of the North Straits Salish language.
There is evidence of a fortified village existing at Finlayson Point in Beacon Hill Park prior to the arrival of Europeans in the late eighteenth and early nineteenth centuries. The Songhees' traditional foods included salmon, shellfish, whale, deer, duck, berries, camas root, and herbs. The Coast Salish traditionally lived in bighouses, which were large rectangular communal houses of cedar planks, adorned with carved and jointed totem posts.[1]"
Recently the Songhees considered that the government of British Columbia had failed to honour the 1850 treaty and commenced a legal action against the province and the government of Canada for redress. A settlement of the action was announced in November 2006 by Songhees Chief Robert Sam, the federal Minister of Indian Affairs and Northern Development Jim Prentice and the provincial Minister of Aboriginal Relations and Reconciliation, Mike de Jong.
"
Related Interesting Links:
https://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Songish_Indians
https://www.bcndp.ca/newsroom/statement-passing-songhees-nation-chief-robert-sam
http://www.timescolonist.com/news/local/trap-set-for-discovery-island-wolf-but-songhees-want-it-left-alone-1.68637
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/wolf-on-discovery-island-stalks.html
More related links:
https://tinawinterlik.blogspot.ca/2016/01/why-do-they-want-to-kill-canadas-second.html
https://www.facebook.com/events/1112675548787193/
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/cultural-appropriation.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/50-first-nations-sign-treaty-against.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/treaty-8-justice-for-peace-caravan.html
https://tinawinterlik.blogspot.ca/2016/11/we-need-singing-revolution-mexico-to.html
https://tinawinterlik.blogspot.ca/2016/11/stopkm-march-pledge-of-resistance.html
https://tinawinterlik.blogspot.ca/2016/11/listen-mni-wiconi-waterislife.html
https://tinawinterlik.blogspot.ca/2016/11/standbyme-standingrock-waterislife.html
![]() |
Photography by Tina Winterlik aka Zipolita © 2017 |
There's some interesting info on this Wikipedia page about salmon clothing.
https://en.wikipedia.org/wiki/Yup'ik_clothing
"
Fish skin parka (qasperrluk in Yup'ik; derived from qaspeq "parka cover kuspuk" and the postbase -rrluk "N that has departed from its natural state (often, though not always, with an undesirable connotation)", amirag in Cup'ig) is a kind of fish-skin clothing (amiragglugaq) also that could serve as a tent.[2][20] Fish skin parkas in the past were worn by both men and women when hunting and traveling. In winter they were worn over a fur parka just as cloth covers have been in more recent times.[8] A Yukon fish skin parka made of dog salmon (Oncorhynchus keta) skin.[21] Nunivaarmiut men wore parkas made of silver salmon (Oncorhynchus kisutch) skin, while those of women were made of salmon trout (charr) (Salvelinus malma) skin and often had a white fox ruff on the hood.[8] The Nunivaarmiut Cup'ig did not prepare their own fish skins for parkas, but bought them, already prepared, from Yup'ik people on the Yukon and Kuskokwim rivers. These imported skins had been stretched, smoke-dried, and scaled.[8]
"
Mitten (aliiman, aliuman, aritvak, kauman in Yup'ik, aritvag in Cup'ig). Child's mitten of any sort is aritvacuar or aritvacuarar (in Cup'ig). Long waterproof dehaired sealskin or fish-skin (salmon-skin)[18] mitten is (arilluk sg arilluuk dual arilluut pl, arin in Yup'ik, arillugar in Cup'ig). Fish skin mittens with grass liners used for kayak travel during spring in bad weather.[41] Man's short skin mitten used when going on a kayak trip is arikarer (in Cup'ig).
Fish-skin boots (amirak ~ amiraq sg amiriik dual in Yup'ik and Cup'ik) are waterproof skin boot made of fish skin. In the past fish-skin boots were made with depilated soles of bearded seal, ankle straps, and a casing sewb to the upper edge of the leg. Large salmon skins were prepared for boots by sewing up the fin holes. A round needle was used because a triangular needle would split the skin.[6][20]
Check out these coats. So beautiful.
https://www.hakaimagazine.com/article-short/secret-language-salmon-skin-coats
http://objectofthemonth.com/object/fish-skin-coat/
Here's a bunch of Important links about how salmon are in danger.
https://tinawinterlik.blogspot.ca/2016/03/save-flora-banks-stop-petronas-lng.html
Get ready to puke!!
What small minds!!
https://tinawinterlik.blogspot.ca/2016/10/save-skeena-estuary-lelu-island-flora.html
http://skeenawatershed.com/news/the_40_year_old_federal_salmon_study_that_should_have_killed_pacific_northw
https://tinawinterlik.blogspot.ca/2016/10/defending-water.html
https://tinawinterlik.blogspot.ca/2016/09/eviction-party-videos-fishfarmsgetout.html
https://tinawinterlik.blogspot.ca/2016/09/fishfarmsgetout-pt-2-solidarity-rally.html
https://tinawinterlik.blogspot.ca/2016/09/fishfarmsgetout-pt-3-solidarity-rally.html
https://tinawinterlik.blogspot.ca/2016/09/no-more-fish-farms-stop-genocide.html
https://tinawinterlik.blogspot.ca/2016/07/watch-this-beautiful-film-keepers-of.html
https://tinawinterlik.blogspot.ca/2016/08/arrested-for-protecting-wild-salmon.html
Restore the Balance
https://tinawinterlik.blogspot.ca/2015/11/we-must-restore-balance-its-about.html
Haida Gwaii: Restoring the Balance from Marchfelder on Vimeo.
https://mylangaratrccarvingjourney.blogspot.ca/2016/11/enos-poirier-ancestry-kalapuya-iroquois.html
http://www.salemhistory.net/people/native_americans.htm
Food
The Kalapuyas were hunters and gatherers. Women did most of the gathering, while men were the hunters. Salmon, trout, and eels were part of their diet as were birds, small game, deer, bear, and elk. Grasshoppers and a type of caterpillar were considered delicacies. Other food items included hazel nuts, berries, tarweed seeds, and wapato. (Zenk, page 547-548)
Camas root was the Kalapuyas' most abundant and important staple. This "bulbous root plant resembles an onion in shape and consistency but is considerably more bland in taste," according to "Cooking up Camas," an article in Historic Marion. A member of the lily family, "camassia quamash" still grows in the Willamette Valley; it is known for its beautiful blue spring time blooms.
Kalapuya women dug the camas with forked wooden sticks and then roasted and dried the root in pit-ovens. This mixture was also pressed into cakes or loaves for later use as food or as a valuable trade item.
http://www.songheesnation.ca/about-us/history/
https://en.wikipedia.org/wiki/Songhees
"The Songhees or Songish, also known as the Lekwungen or Lekungen, are an indigenous North American Coast Salish people who reside on southeastern Vancouver Island, British Columbia in the Greater Victoria area. Their government is the Songhees First Nation, a member of the Te'mexw Treaty Association and the Naut'sa Mawt Tribal Council. Their traditional language is Lekwungen, a dialect of the North Straits Salish language.
There is evidence of a fortified village existing at Finlayson Point in Beacon Hill Park prior to the arrival of Europeans in the late eighteenth and early nineteenth centuries. The Songhees' traditional foods included salmon, shellfish, whale, deer, duck, berries, camas root, and herbs. The Coast Salish traditionally lived in bighouses, which were large rectangular communal houses of cedar planks, adorned with carved and jointed totem posts.[1]"
Douglas Treaties
Further information: Douglas Treaties
Sir James Douglas, governor of Vancouver Island
negotiated a treaty with the Songhees in 1850. Much of the traditional
territory of the Songhees now forms the core of the urbanized area of
Victoria and surrounding municipalities. The development of British
Columbia's capital city caused considerable disruption to the Songhees'
traditional economy and livelihood.Recently the Songhees considered that the government of British Columbia had failed to honour the 1850 treaty and commenced a legal action against the province and the government of Canada for redress. A settlement of the action was announced in November 2006 by Songhees Chief Robert Sam, the federal Minister of Indian Affairs and Northern Development Jim Prentice and the provincial Minister of Aboriginal Relations and Reconciliation, Mike de Jong.
"
Related Interesting Links:
https://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Songish_Indians
https://www.bcndp.ca/newsroom/statement-passing-songhees-nation-chief-robert-sam
http://www.timescolonist.com/news/local/trap-set-for-discovery-island-wolf-but-songhees-want-it-left-alone-1.68637
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/wolf-on-discovery-island-stalks.html
More related links:
https://tinawinterlik.blogspot.ca/2016/01/why-do-they-want-to-kill-canadas-second.html
https://www.facebook.com/events/1112675548787193/
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/cultural-appropriation.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/50-first-nations-sign-treaty-against.html
https://mylangaratrccarvingjourney.blogspot.ca/2016/09/treaty-8-justice-for-peace-caravan.html
https://tinawinterlik.blogspot.ca/2016/11/we-need-singing-revolution-mexico-to.html
https://tinawinterlik.blogspot.ca/2016/11/stopkm-march-pledge-of-resistance.html
https://tinawinterlik.blogspot.ca/2016/11/listen-mni-wiconi-waterislife.html
https://tinawinterlik.blogspot.ca/2016/11/standbyme-standingrock-waterislife.html
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